The rise of social media is altering how people shop for everything from movies to food. But is that a social good?
By Jill Allyn Peterson, contributor
FORTUNE -- Collaborative consumption is a concept that can seemingly
describe anything from Netflix to New York City's Park Slope Food Co-op.
It has been called a "revolution" by "creative entrepreneurs who want
to change the world" and while its promoters claim it is a cure for
"hyperconsumption" based on sharing and peer-to-peer networks, some of
the ideas it is beginning to spawn and the claims made on its behalf
look more like a reduced-guilt version of the same old capitalism than a
revolutionary economic model. Sharing is caring? Or sharing is
monetizing? What exactly is "collaborative consumption"?
The first time I heard about collaborative consumption was through a TEDtalk
from 2010 by Rachel Botsman, who coined the term to describe a
reorganization of mass consumption that could potentially be less
wasteful, more communal, more affordable, and seemingly more sensible.
In Botsman's talk, examples such as Zipcar, Netflix (NFLX),
and Swaptree were used to demonstrate how a new approach to consumption
-- one where network services enable items like cars or DVDs to be
jointly used or redistributed amongst members -- could make the culture
of ownership a thing of the past. "Why buy a drill when what you need is
the hole?" Botsman asks, claiming that the average drill gets used 12
to 13 minutes in its lifetime. She suggested that renting a drill from a
neighbor, or even renting out your own drill, could begin to solve the
issues brought on by our current mode of "hyperconsumption" and mitigate
the wasted money and material when individuals commit to owning things
they really only need to use once or twice. I thought it sounded pretty
reasonable, but as I continued to explore this new economic proposition,
I began to have doubts.
The second time I heard about Collaborative Consumption was at the SHARENYConference last fall. An event put on by Parsons and ShareableMagazine,
it was a veritable feast of collaborative concepts, featuring speakers
whose expertise ranged from communal living without private ownership,
cooperative food buying and skill sharing to more profit-oriented
approaches such as SnapGoods, Loosecubes and General Assembly. There was
an interesting tension between the "sharing-for-sharing's-sake"
concepts and the "sharing-for-fun-and-profit" ones, which made me
wonder, are all these concepts along the same continuum? Or do they
represent two different schools of thought -- one based on participation
in a communal project and the other more of a rental service that
eliminates the hassle of ownership and as a side benefit, potentially
reduces waste and promotes community participation?
My skepticism grew sharper in February when I attended CommonPitch,
an event which invited entrepreneurs with collaborative
consumption-oriented start-ups to pitch their ideas to a celebrity panel
of experts. Besides the fact that the time limits were too short for
any real examination of the concepts (much less their implications for
waste reduction and community building), there was a noticeable trend
among the pitches. Rather than identifying ways to reconsider
consumption to reduce waste, some entrepreneurs seemed to be identifying
areas where the real waste was a missed opportunity for profit
-- profit that a start-up might claim if only they could find the right
way to create or insert themselves into an existing peer-to-peer
relationship.
Two such examples at Common Pitch stood out: a start-up based on the
notion that "collecting money at a party is so awkward, why not let us
handle the transaction?" and another along the lines of "why let your
bike just sit there when you could rent it out for money?" It was an odd
combination of creative class concerns (parties and bike rides) with a
financial class approach (monetize it!). I wondered, is this really what
Rachel Botsman was celebrating when she introduced collaborative
consumption to the world? I went back and re-watched the TED talk.
Upon second viewing, several contradictions stood out, the most
obvious being the title of the movement and its union of opposites in
"collaborate" (joint effort of creation) and "consume" (to ingest or
destroy). Also, Botsman's description of people who trade DVDs of "Sex
in the City" for "24" through Swaptree as "highly enabled collaborators"
using technology that "enables trust between strangers," struck a
strange note. Isn't the definition of trust not needing to rely
on a third party's insurance, such as a system that ensures your fellow
registered swapper will be subject to poor ratings should she
misbehave?
While I'm a fan of these services in a general sense (Netflix is
incredibly convenient, Airbnb offers new ways to travel, Skillshare
brings teachers and students together in non-traditional ways), I wonder
if collaborative consumption isn't fundamentally changing how we
consume, just how we might see ourselves as consumers. As many have
noted, our identities have long been shapedbyourconsumptionhabits,
and increasingly, the display of that identity is possibly more
important the original act of consumption itself. At a time when
personal purchasing power is on the decline for many of us, is
collaborative consumption, like the "good" form of organic/sustainable
consumption before it, a way to define ourselves not only by what we buy
but how we buy? If that "buy" becomes more like "share" do we
feel better about it? Additionally, given the deficit of jobs to match
the expectations of a vast class of liberal arts degree holders, does
the prospect of renting out our extra stuff become a realistic, even
"creative" solution to underemployment?
Deals, convenience, efficiency, waste-reduction - there seem to be
new possibilities for these wonderful things with collaborative
consumption. Creativity, togetherness, sharing, and trust in each other,
however, come from us -- human beings -- not primarily from systems or
styles of consumption (apointmadeonShareable).
There's nothing wrong with making a buck off your neighbor for use of
your drill (however awkward that might actually be), or lowering your
transportation costs by signing up for Zipcar, or trading DVDs through
the mail; let's just not pretend we're saving the world, being better
people, or truly sharing (in the caring sense) as a result.
SOURCE: www.cnn.com
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